Kandanar Kelan Theyyam is a powerful and awe-inspiring theyyam that takes center stage during the annual theyyam thira kaliyattam festival in Kannur and Kasaragod regions of Kerala. The story of Kandanar Kelan is a fascinating tale of determination and divine intervention. Kelan, a hardworking young man, was brought up by his mother, Meladathu Chakki, in Poompunam, Wayanad. He successfully transformed his mother's barren land in Kunnuru near Ramanthali Payyanur into a flourishing agriculture field. Inspired by his success, his mother wished for him to do the same with her property in Wayanad. To fulfill his mother's wish, Kelan went to Poompunam in Wayanad, where the property was overgrown with shrubs and trees. Kelan, being diligent, decided to clear the land for farming. He spared only a gooseberry tree where two snakes had sought refuge. While setting fire to the shrubs, the flames spread uncontrollably, forcing Kelan to seek refuge in the gooseberry tree. Tragically, the fire engulfed the tree, and the two snakes bit Kelan on his left and right chest. Wayanattu Kulavan, passing by, discovered Kelan's burned body and the snakes. Using his divine touch, Wayanattu Kulavan revived Kelan, who rose to life with the support of Kulavan's legs. Miraculously, the two snakes also regained their lives. Due to this divine intervention, Kelan became known as Kandanar Kelan and was honored as a daivakaru, finding a revered place on the left side of Wayanattu Kulavan. In the theyyam performance, the portrayal of Kandanar Kelan involves a dramatic depiction of him emerging from fire, showcasing the miraculous resurrection that earned him a special place in the hearts of the people during the festival.

In this session, you will be watching two Theyyams: Kandanar Kelan (a fire-based Theyyam where the artist leaps over the flames multiple times) and Wayanad Kulavan. Our guide will provide detailed explanations of the rituals involved, ensuring you understand the significance of each moment. Enjoy the experience, and feel free to capture photos and videos of this spectacular event. Price: 2500 Per Pax | 4000 for 2 pax Includes accommodation, round-trip transport, English-speaking guide ╔════════════════════════════════════════╗ ║ Tentative Schedule ║ ╠════════════════════════════════════════╣ ║ October 28: Arrival & Local Exploration ║ ╠════════════════════════════════════════╣ ║ 1:00 PM: Check-In ║ ║ ║ ║ 3:00 PM: Explore the Local Places ║ ║ ║ ║ Visit Thalassery Fort: Walk through ║ ║ the historic Thalassery Fort, learn ║ ║ about its colonial history, admire ║ ║ the British architecture, and enjoy ║ ║ the scenic views of the Arabian Sea. ║ ║ ║ ║ Stroll along Overbury’s Folly: Take ║ ║ a leisurely stroll at Overbury’s ║ ║ Folly, relax at the seaside park, ║ ║ capture stunning photographs, and ║ ║ watch the sunset over the coastline. ║ ║ ║ ║ Gundert Bungalow: Visit the historic ║ ║ residence of German missionary ║ ║ Hermann Gundert, who compiled the ║ ║ first Malayalam-English dictionary. ║ ║ Appreciate its blend of European and ║ ║ Kerala architectural styles. ║ ║ ║ ║ Thalassery Pier: Explore the old ║ ║ British-era pier that extends into ║ ║ the Arabian Sea. Enjoy the tranquil ║ ║ surroundings and capture beautiful ║ ║ seascape photos. ║ ║ ║ ╠════════════════════════════════════════╣ ║ October 29: Early Morning Sessions ║ ╠════════════════════════════════════════╣ ║ 1:00 AM: Departure from Accommodation ║ ║ 4:00 AM: Kandanar Kelan Theyyam ║ ║ 6:00 AM: Wayanad Kulavan Theyyam ║ ║ 10:00 AM: Return to Accommodation ║ ╚════════════════════════════════════════╝ Note: Schedule is tentative and subject to variations.

Pottan Theyyam is a vibrant and colorful traditional dance, deeply rooted in the cultural heritage of Kolathunadu in northern Kerala, encompassing areas like Kannur, Kozhikode, and Kasaragod. This ritualistic art form is considered a manifestation of Shiva and holds significant cultural importance. In some Hindu tharavads, Pottan Theyyam is associated with a small hut-like structure called a palliyara. It serves as a symbol of resistance, representing the force of goodness that strives to eliminate social evils within the community. This particular Theyyam stands as an anti-caste deity, using ritualistic expressions to depict the lives of individuals who sacrificed themselves for social causes. The performance is seen as a form of social and spiritual satire inherent in the personality of Pottan Theyyam. Traditionally, Pottan Theyyam involves a large fire, and the embers of this fire become a resting place for the deity, with people requesting him to rise. Following the performance and customary rituals, locals have the opportunity to approach Pottan Theyyam, engage in conversation, and seek his responses and blessings. The legend of Pottan Theyyam unfolds in a unique and culturally rich narrative.

Manathana Pothi Theyyam, also known as Manathana Kali or Manathana Bhagavathi, is a formidable goddess celebrated in Madappura. The mythology surrounding Kali is rooted in her birth from the divine third eye of Lord Paramashiva. She, along with other goddesses who played crucial roles in the war between Devas and Asuras, is revered in temples as Theyyams. Although they have various responsibilities, their primary duty remains their involvement in warfare. Kali's origin lies in the necessity to vanquish Dharika, a cruel and potent Asura. Having performed rigorous penance to Lord Brahma for years, Dharika obtained a boon that only a woman could slay him. Empowered by this boon, he grew more tyrannical and declared himself the mightiest, inflicting cruelty upon Devas and sages. Faced with no other solution, the Devas sought Lord Shiva's intervention and conveyed their grievances. Responding to their plea, Shiva created Kali from his divine third eye, instilled with a thirst for blood. Endowed with 18 weapons and Adhi Kailasa Vedhala as her vehicle, Kali waged war against Dharikasura. During the conflict, the Sun, Moon, Mahisha, and Vedhalam guarded the four gates of Dharika's palace. The intense battle endured for seven days and nights, with Dharika losing an elephant's power each day. By the end of the seventh day, he was entirely stripped of his strength. Faced with a dilemma on where to slay Dharika, Kali opted for a unique approach. Killing him from the sky would diminish the powers of the stars, and from Earth, it would deplete the Goddess Earth's strength. Therefore, on the eighth day, Kali killed Dharika on the tongue of Vedhalam and consumed his blood. The flesh was offered to Boothaganas, while Dharika's head was presented to her father. Despite defeating Dharika, Kali's anger remained unabated. Legend has it that Lord Shiva sent Kali to Earth to cool her temperament. After safeguarding Devas and Devalokha, Kali descended to Earth adorned with ornaments and weapons. In Muthappa Temples, Kali is revered and worshipped as Manathana Kali

Once upon a time, Goddess Bhadrakali defeated a demon named Mahishasura. Mahishasura's wife, Manodari, sought powerful boons from Lord Shiva, who was hesitant but appeared briefly and gave her drops of his sweat. Curious, Manodari threw the sweat at Bhadrakali in anger, causing pox to appear on her body. To help, a fierce being named Kandakarnan emerged from Shiva's throat. Kandakarnan licked away the poxes, but Bhadrakali, considering him her brother, didn't allow him to touch her face. The poxes on her face became her unique makeup. An enraged Bhadrakali demanded Manodari's presence. Manodari sought forgiveness, and Bhadrakali, forgiving her, renamed her Vasoorimala. Both are now worshipped at the Kodungallur temple. The story is beautifully depicted in the Theyyam performance, where the performer wears vibrant colors, a 12-foot tower-like structure on the head, and sixteen flaming palm leaf torches at the waist. The face has minimal makeup, revealing a sweating body possessed by the force of Agni Kanda Karnan.

Wayanatt Kulavan stands out among theyyams for its intense and acrobatic performances, where ferocity is expressed in a unique and comical manner. Often accompanied by the consumption of holy toddy, this theyyam is believed to trace its origins back to Lord Shiva and Parvathi taking the form of hunters. Legend has it that Lord Shiva and Parvathi, during their travels through a forest known as Madhuvanam (Madhu meaning Toddy or Alcohol, and Vanam meaning Forest), encountered a peculiar situation. Shiva would drink toddy dripping from the trees, which displeased Parvathi. One day, she played a trick by causing the toddy to flow upward, infuriating Shiva. To fetch the toddy, Shiva created a divine person, tapping on his thigh, who was considered his son. This son, assigned the task of retrieving toddy from the top of the trees, ended up consuming it himself despite warnings from Shiva. In anger, Shiva cursed him to go blind. Equipped with false eyes, the son was sent to Earth to protect the people, descending first in Wayanad, hence named Wayanatt Kulavan. The deity Wayanatt Kulavan, destined to fetch toddy for Lord Shiva, became a revered figure with numerous followers, contributing to the origin of the Theeya caste. The theyyam is typically performed at night, illuminated by torches made from dry coconut leaves (Chootta or Choott). During the initial performance, the torch is thrown along with a silver false eye. The spots where these items land become sacred, and the annual Wayanatt Kulavan theyyam is conducted at these locations. Hunting is a significant element in the Wayanatt Kulavan theyyam performance, adding to the unique and vibrant character of this traditional ritual.

Gulikan Theyyam is a distinctive and expressive form of the traditional Theyyam art, embodying various emotions and characteristics. This Theyyam is particularly special as it represents Yama, the Hindu God of death, and is known for its mischievous and playful demeanor. Legend has it that Gulikan Theyyam originated from the left toe of Lord Shiva, adding a mystical touch to its existence. The performer adorns a mask that intricately features Lord Shiva's trident on the head. The attire is complemented by a creative use of coconut leaves as ornaments, enhancing the visual appeal of the performance. One of the most remarkable features of Gulikan Theyyam is the elaborate headgear crafted from the areca nut palm. This unique headdress, adorned with tender leaves, resembles a large ladder placed on the performer's head, making it a distinctive element of the Theyyam. As the artist takes on the persona of Yama, the God of death, Gulikan Theyyam showcases different moods, capturing the essence of life and death in a mesmerizing dance. The vibrant and intricate details of the costume, combined with the playful spirit of the character, make Gulikan Theyyam a captivating and culturally rich tradition in the realm of Theyyam performances.

Muthappan, a revered deity in the Kannur, Kasargod, Kozhikode, and Malappuram regions of Kerala, as well as the Coorg region of Karnataka, holds a unique place in the hearts of devotees. The deity is a harmonious fusion of Thiruvappan or Valiya Muthapan (Vishnu) and Vellatom or Cheriya Muthapan (Shiva). Worshipped in shrines known as Madappuras, with Parassinikadavu Madappura being the most prominent, Muthappan's rituals differ from traditional Hindu temples. The practices involve Shakteyam, including offerings like Toddy and fish. Muthappan's significance extends to the Theyyam dance, performed year-round at the Parassinikkadavu temple by the Vannan community. The Thiyyar community plays a crucial role in conducting puja rituals for Muthappan. Unlike many Hindu temples, Muthappan temples are known for their liberal stance, allowing non-Hindus to enter. The tales surrounding Muthappan depict a divine blend of Thiruvappana and Vellatom. The story of Parassinikkadavu Muthappan narrates how a child, found by Ayyankara Illam, grew up performing benevolent acts but faced opposition from the community. When Ayyankara Vazhunavar admonished the boy, he revealed his divine form, signifying the amalgamation of Vishnu and Shiva. Muthappan's journey, marked by incidents like the encounter with toddy tapper Chandan, showcases his compassionate nature. Chandan's heartfelt plea led Muthappan to choose Kunnathoor as his residence before later moving to Parassini, where he shot an arrow, now residing in the temple. The dual representation of Muthappan as Thiruvappan and Vellatom is symbolized in the Theyyam, utilizing a hay-made throne. Dogs, considered sacred, accompany Sree Muthappan, with local legends emphasizing their significance, even having bronze representations at the temple entrance. In essence, the tales of Muthappan reflect a divine journey, blending compassion, divine revelation, and cultural richness in the hearts of the devotees.

Experience the divine energy and ancient traditions of Northern Kerala through an exclusive Theyyam performance featuring Karim Gulikan and Marana Gulikan. 🗓 Date: October 14-15, 2024 Event Highlights Karim Gulikan Theyyam: This powerful deity is revered as the guardian of Bhadrakali’s treasure and is known to embody the qualities of Yama, the Hindu god of death and justice. Watch as the performer brings the deity to life through mesmerizing leaps over flames and dynamic rituals, showcasing the warrior spirit of Gulikan. Marana Gulikan Theyyam: An incarnation of Shiva’s rage, Marana Gulikan’s. The performance encapsulates the deity’s history of eliminating malevolent spirits and bringing balance to the universe. Our knowledgeable guide will be there to explain the significance of each ritual, ensuring you have an immersive cultural experience. The event also includes opportunities to interact with the Theyyam performers and learn about the history and folklore behind these mystical characters. Price: ₹2500 per person ₹4000 for 2 persons Includes accommodation, round-trip transport, and an English-speaking guide Tentative Schedule October 14 1:00 PM: Check-in and get settled at the accommodation. 3:00 PM: Local exploration – Visit Thalassery Fort, Overbury’s Folly, Gundert Bungalow, and the historic Thalassery Pier. October 15 1:00 AM: Departure from accommodation. 4:00 AM: Karim Gulikan Theyyam performance. 6:00 AM: Marana Gulikan Theyyam performance. 10:00 AM: Return to accommodation and checkout. Don’t miss this rare opportunity to witness the ancient art form of Theyyam and delve into the rich cultural heritage of Kerala. Book now to reserve your spot and be part of this extraordinary event!

Join Us for Daily Theyyam Sessions in the Kannur Region! Are you in or around Kannur and eager to witness the vibrant cultural spectacle of Theyyam? Join us for daily Theyyam sessions and immerse yourself in this ancient ritualistic performance unique to Northern Kerala. Simply give us a call, and based on the availability of Theyyam performances, we will guide you to experience this powerful and captivating art form up close. We provide pick-up and drop-off services from any location in the Kannur region, ensuring you have a hassle-free and enriching experience. Whether you’re a solo traveler or visiting with friends and family, we have flexible tour packages that cater to all group sizes. Tour Packages & Pricing: 1-2 people: ₹3,500 3 people: ₹4,000 4 people: ₹4,500 What’s Included in Our Packages: Private Transport (Round Trip): Travel comfortably in an air-conditioned vehicle. Local Theyyam Expert Guide: Our English-speaking guide will provide you with insights into the history, traditions, and rituals of Theyyam. Visit to a Theyyam Temple: Observe the Theyyam ritual up close at an authentic Theyyam temple in the region. We ensure a seamless experience, taking care of all your travel needs from pick-up at your hotel or any designated point within the Kannur district to the mesmerizing performance site and back. Don’t miss this opportunity to witness the divine energy and vibrant colors of Theyyam in its most authentic form. Contact us now to book your spot and experience the grandeur of this unique cultural tradition!

Mandappan Chekavar, later revered as Kathivanoor Veeran, hailed from the affluent Kumarachan family in Mangad Methaliyillam. Born under the blessings of goddess Chuzali in present-day Mangad, Kannur, Mandappan had a martial spirit, aspiring to be a warrior. His skills in martial arts were evident, but his penchant for hunting deer and quail in the woods with friends became a source of contention within his family. Despite his father Kumarachan's disapproval and the breaking of Mandappan's bow in anger, the young warrior ventured out. Joining friends bound for business in the Kodagu hills, he was left alone after being intoxicated. Wandering, he eventually found solace at his uncle's house in Kathivanoor, acquiring half of the property over time. Upon his aunt's advice, Mandappan began an oil business and married Velarkot Chemmarathi. Domestic disputes arose, culminating in an unfortunate altercation where Chemmarathi cursed Mandappan for his tardiness. When news of an impending attack from Kodagu reached Mandappan, he took up arms, saluted deities, and engaged in a fierce battle. Although victorious, he discovered the loss of his pedestal ring and little finger on his way back home. Despite friends' warnings, Mandappan returned to the battlefield to reclaim them, only to be deceitfully killed by the defeated Kodagu soldiers. Chemmarathi, waiting for Mandappan, witnessed his remains and committed suicide by leaping into his pyre. When Mandappan's uncle and son Annukkan returned after the funerals, they found the couple transformed into gods. The first performance of Mandappan Chekavar's Theyyam occurred in the presence of his uncle, who named it Kathivanoor Veeran. This mythological narrative is the foundation of the Kathivanoor Veeran Theyyam. Known for its dynamic movements, this ritual is typically conducted at night. The performance space, called Chemmarathi thara, is crafted with banana leaves, multi-colored dyes, and fire, symbolizing Mandappan's wife Chemmarathi. The sixty-four cells represent the treacherous dismemberment of Kathivanoor Veeran's body by the Kodakars. Kathivanoor Veeran is venerated by many, particularly North Malabar girls seeking a healthy spouse. The Theyyam performer must possess proficiency in various subjects, providing correct answers to questions posed by visitors during the ritual, showcasing the depth of knowledge associated with this revered tradition.

Long ago, in the quaint village of Peringellur near Taliparamba, Kerala, Muchilot Bhagavati, a Brahmin woman from the esteemed Maniyottu Mana, was born. Legend has it that after completing her studies, she faced challenges from the elder teacher and his disciples, who questioned her expertise in Vedic matters. Undeterred, she triumphed in debates, but jealousy clouded their minds. When asked about the greatest pain and pleasure, she boldly stated that giving birth and love-making were the answers. Enraged, the teacher challenged her virginity, leading to her expulsion. Seeking refuge in the Karivellur temple, she contemplated meeting Lord Shiva through suicide. On a bed of burning coals, a passerby, Muchilot Padanayar, a Vaniya of the Muchilot clan and a soldier of King Kolathiri, witnessed her plight. Carrying an oil pot for the Rayaramangalam temple, Padanayar poured coconut oil over her, miraculously saving her from immolation. Blessed by Shiva, she returned as a goddess, wandering the earth. The Muchilot Padanayar and his wife felt her divine presence, with the goddess appearing in various forms, like in a well or through a levitating oil pot. One day, Muchilot Padanayar saw a dead palm tree, and upon deciding to cut it down, the goddess revealed herself. He had a vision that the soul of the virgin was sent back by Lord Shiva to reside in him. Placing the goddess in a silver chest in their house's western chamber, Muchilot Bhagavathi became the family deity of the Vaniya community. While local oral legends vary, the holy manuscript (Pattola) of Muchilot Bhagavathi asserts that she is the Kaliyuga avatar of Sita Devi from Treta Yuga, Maya Devi from Dwarapa Era, and Gayatri Devi. Lord Shiva created this powerful goddess for the well-being of humans, sending her to Earth in a golden chariot called "Otta Thanden." Resting at the Padippura of Muchilot Padanayar, a soldier belonging to the Muchilot clan among the Vaniyas, the goddess has more than 108 temples across North Kerala, with the first seven considered the most revered.